-- [HTML] Melbourne University Linguistics Wasn't Interested in a trans-cultural, trans-linguistic, trans-ideological Noumenon

href=3D"http://www.users.bigpond.net.au/telos/kabbalah/examiner.html">NT=20
face=3DTahoma color=3D#660066 size=3D5>KangaRu / Grappleface=3DTahoma=20
color=3D#660066 size=3D5> - The Torah's 10 Commandments (1550 BCE) & =
Tao Te=20
Ching (c. 604 BCE)
face=3D"Palatino Linotype">A =
brief comment=20
needs to be made on the perspective concerning the genre of literature =
known as=20
the Torah (eg. Eden as tributary to 4 rivers (Pishon / Ganges=20
{fish=20
hook} in =
India, Gihon=20
{valley =
of=20
Grace}, =
Tigris=20
{an=20
arrow}, =
Euphrates=20
{that =
makes=20
fruitful}) =
to which=20
Providence is geo-centrically mapped as Genesis) and it's consistency =
with the=20
orient worldview and relation to the biblical ruler for how the 10 =
Commandments=20
should be numbered.

The Theory of Number is actually =
derived from=20
the 10 Commandments as decalogue (ie. things received), thus you'll find =
the=20
conception of the individual laws follows the sequence of number and =
their=20
philosophical and chronological conception of number. In relation to the =

Supernal attribution of God as conveyed by the first three Commandments: =

#1 =3D Nature contains Nature {ie. class=3DSubQuote>The God who took Israel {he =
that sees=20
God; he that prevails with God} out of the House of Bondage--Egypt =
{that=20
troubles or oppresses; anguish}}
#2 =3D Nature =
rejoices in=20
its Nature {ie. color=3D#666666>Having no=20
likeness preceeding}
#3 =3D Nature surmounts =
Nature {ie.=20
Who is neither sought =
nor spoken=20
of in vanity}

#58 - Political Reversal/ =
Adaptation=20
to Change {Transforming Nature}
#41 - Playing with Reversal/ =
Sameness in=20
Difference {Autonomous Nature}

class=3DNormal>color=3D#3366cc>the Chinese Philosopher Wang Bi (226-249 CE) equates =
this with the=20
Dao that cannot be described in language, cannot be named and is =
unchangeable:=20
"The way =
things come=20
into existence and efficacy [gong] comes about is that things arise from =
the=20
formless [wuxing] and efficacy emanates from the nameless [wuming]. The =
formless=20
and the nameless [the Dao] is the progenitor of the myriad things. It is =
neither=20
warm nor cool and makes neither the note gong nor the note shang [ie. it =
is not=20
subject to the sense of touch or that of hearing]. You might listen for =
it, but=20
it is impossible to get a sense of its sound; you might look for it, but =
it is=20
impossible to get a sense of its appearance; you might try to understand =
what it=20
is like, but it is impossible to get it in terms of understanding; or =
you might=20
taste it, but it is impossible to get it in terms of=20
flavour.face=3D"Palatino Linotype">" [p=20
30]

---
#4 =3D Nature amended in its Nature {Nature =
contains=20
Nature}
Remember the =

Sabbath?
#69 - Profound Use/ The Function of the=20
Mysterious

#5 =3D Act of Nature {Nature rejoices in its=20
Nature}
Honor=20
Parents
#9 - The Inconstancy of Achievement/ =
Practising=20
Placidity

#6 =3D Form of Nature {Nature surmounts =
Nature}
color=3D#666666>No =
Murder
#32 - Natural=20
Guide/ The Virtue of Holiness

#7 =3D Engendering Nature {Nature =
amended in=20
its Nature}
Avoid =
(Spiritual)=20
Adultery
#20 - Left without Language/ Different =
From the=20
Vulgar

#8 =3D Transforming Nature {Act of Nature}
color=3D#666666>Don't =
Steal
#61 -=20
Virtuosity at Using 'Beneath'/ The Virtue of Humility

#9 =3D =
Autonomous=20
Nature {Form of Nature}
class=3DSubQuote>Bear No=20
False Witness
#73 - Employing Deeming/ Daring to=20
Act

#10 =3D Totality of Nature {Engendering Nature}
color=3D#666666>Do Not =
Covet
#35 -=20
Great Guiding Signs?/ The Virtue of Benevolence

Number entries =
for the href=3D"http://www.users.bigpond.net.au/telos/kabbalah/examiner.html">NT=20
color=3D#660066>Judaeo-Christian 7th day Sabbath (Torah) based Kabbalah =
vMeme /=20
Moment Homoiotic Noumenon are keyed to: Lao Tzu's (b. 604 =
BCE) TAO=20
(the way) TE (of virtue) CHING (& causality). For example, if I =
might=20
further quote '#69 - =
Profound Use/=20
The Function of the Mysterious' from Lao Tzu's =
Tao-Te-Ching=20
as interpreted by Wang Bi (226-249 CE) and translated by Richard Lynn =
=C2=A9=20
Copyright 1999 Columbia University Press:

"class=3DSubQuote>color=3D#666666>Military specialists have a saying, 'I dare not play the =
host but=20
instead play the guest. I dare not advance an inch but instead retreat a =
foot.'=20
In other words, campaign in such a way that there is no campaign, the =
other side=20
then will not stop you.

Push up your sleeve so that no arm is =
exposed;=20
wield weapons in such a way that no weapons are involved; and lead in =
such a way=20
that you face no opponent.

'Campaign' [xing] means 'deploy =
troops.' In=20
other words, because of his humility, deference, pity, and kindness, one =
dares=20
not commit his people first [to battle]. When he uses troops, it seems =
that he=20
'campaigns in such a way that there is no campaign; pushes up his sleeve =
so that=20
no arm is exposed, wields weapons in such a way that he faces no =
opponents.'=20
This means that there is no one there to grapple with.

There is =
no=20
greater disaster than having no viable opponent. If one has no viable =
opponent,=20
he will soon lose my [the Laozi's] treasures.

In other words, =
because=20
pity, kindness, humility, and deference, one should not wish to seize =
such power=20
that he will have no viable opponent among all under Heaven. If one =
cannot stop=20
but finishes up by having no viable opponent, however, I consider this =
to be the=20
greatest disaster of all.

'Treasures' refers to the 'three =
treasures'=20
{ie. kindness, frugality and no presumption that one is first among =
all under=20
Heaven}. Thus the text says, 'he will soon lose my =
treasures.'

Thus,=20
when they raise armies that are equally matched, he who feels pity will =
be the=20
victor.

Kang [grapple with, oppose] means 'raise'. Ruo [like] =
means dang=20
[equally matched]. The one who feels pity, sure to exercise mercy, will =
not=20
pursue advantage but do everything to avoid harm. Thus he will surely be =
the=20
victor."

At the risk of not making sense as =
accusation=20
frequently leveled by those whose thinking is constrained by an =
incommensuate=20
dichotomy of desires as appetite, I ought to comment on an extraordinary =

statement which came my way earlier this week. That is the claim: "
class=3DSubQuote>Before the Roman Church, =
Christianity was=20
a mess of conflicting groups and sects."

Perhaps I ought to also point out that other Christmas =
story,=20
which from Telos (6,000 as 122J3W1D =3D Solar Eclipse 25 December =
2000 + 6 days=20
of topical year) =3D Arch (Genesis =3D 0 ... 22 / 7 =3D 3W1D) =
+ c=C2=B2 negates,=20
eclipses and transcends the traditional myth promulgated by primates =
under the=20
guise of religious piety. That is, of a young miss who indulges herself =
in=20
illicit affairs [Matthew 1:19; Judges 19:2]. Who despite the merriment =
in=20
Bethlehem {house of=20
bread} upon the occasion of the manifest of the =
Universal=20
Lord and Pater Patrae 'Father of the Country' [Luke 2:1-7; Judges 19:1], =
being=20
the adornment of the will (numen) or essence (genius) as the=20
eternal-aidios power-dunamis of Godhead-theiotes=20
anthropocentrically bestowed upon Augustus Caesar, is finally carted off =
by=20
donkey to escape the ensuing slaughter. [Matthew 2:16; Judges 19:29-30] =

That, before the emergence of the cult of Mithra =
claiming itself=20
as Christian with the epiphany conversion of Emperor Constantine (c =
280-337 CE),=20
Judaeo-Christians were systematically eliminated for hundreds of =
years.

Whilst, I don't presently know the extent of the trade =
(which=20
included silk) between China and Emperial Rome within the first century =
CE,=20
there would appear to not only be an economic justification for that =
trade, but=20
a common basis as agreement for that trade to occur. In this regard the =
Chinese=20
Philosophy of Lao Tzu (c 604 BCE) still continues to bear testimony as =
to the=20
existence of a common paradigm, by retaining a relevance and =
compatibility with=20
the Torah (c 1550 BCE) which clearly persisted by the time of Wang Bi =
(226-249=20
CE).

What is particularly grievous, false and attempt to =
rewrite=20
history which is given impetus by the religious belief that is implied =
by such=20
statement: "Before the =
Roman=20
Church, Christianity was a mess of conflicting groups and=20
sects". Is the claim to truth as being the sole =
provenance of=20
the Roman Catholic Church.

The religious hermeneutic deployed at the time and =
subsequent by=20
the Roman Catholic Church was astrological and by which the 7 days of =
our week=20
are named. This relates to the Daoist notion of the 'great image' as the =

principle relating to all under heaven as the 7 visible planets: the =
sun, moon,=20
5 planets and the constellations as daemons which also comprised the =
Egyptian=20
decans.

Being consequential as astrological (ie. phenomenon =
occurring=20
within time) rather than chronological (ie. the homoiotic noumenon which =
acts=20
upon time), this was regarded by the Judaeo-Christian community as =
idolatry.=20
They held a distinct view sustained by written records of the Qumran =
Dead Sea=20
Scrolls which both survived annihilation and subscribed to the greater=20
prerogative provided by the mathematical chronological / taxonomical and =

transcendent proof of Divine Providence as vMeme / Moment Homoiotic =
Noumenon:=20
"Take careful heed to =
yourselves,=20
for you saw no form when the LORD spoke to you at Horeb {desert; =
solitude;=20
destruction} out of the midst of the fire, lest you act corruptly =
and make=20
for yourselves a carved image in the form of any figure: the likeness of =
male or=20
female, the likeness of any beast that is on the earth or the likeness =
of any=20
winged bird that flies in the air, the likeness of anything that creeps =
on the=20
ground or the likeness of any fish that is in the water beneath the=20
earth.

And =
take heed, lest=20
you lift your eyes to heaven, and when you see the sun, the moon, and =
the stars,=20
all the host of heaven, you feel driven to worship them and serve them, =
which=20
the LORD your God has given to all the peoples under the whole heaven as =
a=20
heritage." [Deuteronomy 4:15-19]

Once again, quoting 'color=3D#666666>#35 - Great Guiding Signs?/ The Virtue of=20
Benevolence' from Lao Tzu's Tao-Te-Ching as =
interpreted by=20
Wang Bi (226-249 CE) and translated by Richard Lynn =C2=A9 Copyright =
1999 Columbia=20
University Press: "color=3D#666666>Grasp the great=20
image {ie. mathematical chronological / taxonomical and transcendent =
proof of=20
Divine Providence as vMeme / Moment Homoiotic Noumenon}, and all =
under=20
Heaven will turn to you. The 'great image' is the mother of the images =
of=20
Heaven. It is neither hot nor cold, neither warm nor cool {ie. =
geometric=20
attributes and notions assigned to the Pythagorean / Platonic =
solids}, thus=20
it can perfectly embrace the myriad of things, and none suffers any =
harm. If a=20
ruler grasps it, all under Heaven would turn to =
him.

color=3D#666666>Turning to you=20
means not harm but safety and peace in great measure. Such a one is =
formless and=20
without consciousness, has neither predilections [pian] nor outer signs =
[zhang],=20
thus the myriad folk can turn to him and stay free from=20
harm.

Music =
and fine food=20
make the passing visitor stay [cf: Judges 19:1-30]. When the Dao is =
spoken of,=20
how bland: it has no flavour at all! We look for it, but not enough is =
there to=20
see anything. We try to use it, but not enough is there to use=20
up.

class=3DSubQuote>color=3D#666666>This speaks to the profundity and greatness of the Dao. =
When one=20
hears the words of the Dao, he does not find them at all like music and =
fine=20
food, which, when one responds to them, cause a reaction of heartfelt =
pleasure.=20
With music and fine food, one can detain a passing visitor, but the =
words that=20
come out of the Dao are so bland, they are utterly without flavour. We =
look for=20
it, but not enough is there to see anything, so not enough is there =
either to=20
please the eye. We listen for it, but not enough is there to hear =
anything, so=20
not enough is there either to delight the ear. It is as if it has =
nothing at all=20
inside it, and this is why in using it one finds that it is=20
inexhaustible.color=3D#3366cc>" [p=20
114]

The Kabbalistic vMeme / Moment homoiotic noumenon is =
the only=20
autonomous religious / philosophical statement (ie. as opposed to the=20
institutional creedal statement) which exists and equates to the 'pearl =
of great=20
price' or the euphemism 'kingdom of heaven' [Matthew 13:34-52]. As such =
it is=20
propriety knowledge and my intellectual property as taxonomical / =
chronological=20
proof: Telos (6,000 as 122J3W1D =3D Solar Eclipse 25 December, 2000 + =
6 days of=20
topical year) =3D Arch (Genesis =3D 0 ... 22 / 7 =3D 3W1D) + =
c=C2=B2 whether as=20
6,000 years out of eternity just past, a day (present) or =
a year=20
(future).

This universal mathematical structure is =
trans-cultural,=20
trans-linguistic, trans-ideological but nevertheless remains consistent =
with the=20
Historicist Protestant Scholastic Theological Perspective of 'Entelechy' =

concerning soul, it provides the basis for the religious and =
philosophical=20
notion of our understanding of the Way-HODOS of God (TAO TE CHING) and =
the=20
Course of Life - (Gk.) HODOS BIOS as the mechanism of growth or vitality =
of an=20
organism or institution.

It is a paradigm for providing a rational basis for =
artificial=20
intelligence and neural linguistic 'a priori' judgments by which it =
ought to be=20
possible to utilise the Telos (6000) =3D Arch (0) + c=C2=B2 vMeme / =
Moment Paradigm as=20
the basis for an encyclopedic knowledge store {ie. History from the Time =

Language Emerged -- validation as authentication is provided by the =
HRUMACHIS=20
(22 / 7 =3D 3W1D) time of day / day of year / Telos (122J3W1D) =3D Arch =
(0) + c=C2=B2=20
overlay} which may one-day evolve into a knowledge basis for the process =
of=20
rational decision making.