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 | | From: | Kenny McVaySOBC | | Subject: | ZHIDS/JEWS LOVED KILLING RUSSIANS | | Date: | Fri, 14 Jan 2005 12:54:38 -0700 |
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 | On Mon, 11 Oct 2004 01:23:13 -0400, "Amigo Cabal"
wrote:
Summing up the situation at that time, Israeli historian Louis Rapoport
writes:
Immediately after the [Bolshevik] Revolution, many Jews were euphoric over
their high representation in the new government. Lenin's first Politburo was
dominated by men of Jewish origins
Under Lenin, Jews became involved in all aspects of the Revolution,
including its dirtiest work. Despite the Communists' vows to eradicate
anti-Semitism, it spread rapidly after the Revolution -- partly because of the
prominence of so many Jews in the Soviet administration, as well as in the
traumatic, inhuman Sovietization drives that followed. Historian Salo Baron
has noted that an immensely disproportionate number of Jews joined the new
Bolshevik secret police, the Cheka And many of those who fell afoul of
the Cheka would be shot by Jewish investigators.
The collective leadership that emerged in Lenin's dying days was headed by the
Jew Zinoviev, a loquacious, mean-spirited, curly-haired Adonis whose vanity
knew no bounds.
"Anyone who had the misfortune to fall into the hands of the Cheka," wrote
Jewish historian Leonard Schapiro, "stood a very good chance of finding
himself confronted with, and possibly shot by, a Jewish investigator." In
Ukraine, "Jews made up nearly 80 percent of the rank-and-file Cheka agents,"
reports W. Bruce Lincoln, an American professor of Russian history.
(Beginning as the Cheka, or Vecheka) the Soviet secret police was later known
as the GPU, OGPU, NKVD, MVD and KGB.)
In light of all this, it should not be surprising that Yakov M. Yurovksy, the
leader of the Bolshevik squad that carried out the murder of the Tsar and his
family, was Jewish, as was Sverdlov, the Soviet chief who co-signed Lenin's
execution order.
Igor Shafarevich, a Russian mathematician of world stature, has sharply
criticized the Jewish role in bringing down the Romanov monarchy and
establishing Communist rule in his country. Shafarevich was a leading
dissident during the final decades of Soviet rule. A prominent human rights
activist, he was a founding member of the Committee on the Defense of Human
Rights in the USSR.
In Russophobia, a book written ten years before the collapse of Communist
rule, he noted that Jews were "amazingly" numerous among the personnel of the
Bolshevik secret police. The characteristic Jewishness of the Bolshevik
executioners, Shafarevich went on, is most conspicuous in the execution of
Nicholas II:
This ritual action symbolized the end of centuries of Russian history, so that
it can be compared only to the execution of Charles I in England or Louis XVI
in France. It would seem that representatives of an insignificant ethnic
minority should keep as far as possible from this painful action, which would
reverberate in all history. Yet what names do we meet? The execution was
personally overseen by Yakov Yurovsky who shot the Tsar; the president of the
local Soviet was Beloborodov (Vaisbart); the person responsible for the
general administration in Ekaterinburg was Shaya Goloshchekin. To round out
the picture, on the wall of the room where the execution took place was a
distich from a poem by Heine (written in German) about King Balthazar, who
offended Jehovah and was killed for the offense.
In his 1920 book, British veteran journalist Robert Wilton offered a
similarly harsh assessment:
The whole record of Bolshevism in Russia is indelibly impressed with the stamp
of alien invasion. The murder of the Tsar, deliberately planned by the Jew
Sverdlov (who came to Russia as a paid agent of Germany) and carried out by
the Jews Goloshchekin, Syromolotov, Safarov, Voikov and Yurovsky, is the act
not of the Russian people, but of this hostile ZHID invader.
In the struggle for power that followed Lenin's death in 1924, Stalin
emerged victorious over his rivals, eventually succeeding in putting to death
nearly every one of the most prominent early Bolsheviks leaders - including
Trotsky, Zinoviev, Radek, and Kamenev. With the passage of time, and
particularly after 1928, the Jewish role in the top leadership of the Soviet
state and its Communist party diminished markedly.
Put To Death Without Trial
For a few months after taking power, Bolshevik leaders considered bringing
"Nicholas Romanov" before a "Revolutionary Tribunal" that would publicize his
"crimes against the people" before sentencing him to death. Historical
precedent existed for this. Two European monarchs had lost their lives as a
consequence of revolutionary upheaval: England's Charles I was beheaded in
1649, and France's Louis XVI was guillotined in 1793.
In these cases, the king was put to death after a lengthy public trial, during
which he was allowed to present arguments in his defense. Nicholas II, though,
was neither charged nor tried. He was secretly put to death - along with his
family and staff -- in the dead of night, in an act that resembled more a
gangster-style massacre than a formal execution.
Why did Lenin and Sverdlov abandon plans for a show trial of the former Tsar?
In Wilton's view, Nicholas and his family were murdered because the Bolshevik
rulers knew quite well that they lacked genuine popular support, and rightly
feared that the Russian people would never approve killing the Tsar,
regardless of pretexts and legalistic formalities.
For his part, Trotsky defended the massacre as a useful and even necesssary
measure. He wrote:
"The decision [to kill the imperial family] was not only expedient but
necessary. The severity of this punishment showed everyone that we would
continue to fight on mercilessly, stopping at nothing. The execution of the
Tsar's family was needed not only in order to frighten, horrify, and instill a
sense of hopelessness in the enemy but also to shake up our own ranks, to show
that there was no turning back, that ahead lay either total victory or
total doom This Lenin sensed well."
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