The Lonnqvists argue for a connection between the Therapeuts and Qumran

Subject:The Lonnqvists argue for a connection between the Therapeuts and Qumran
Date:Tue, 19 Jan 2010 18:54:51 -0800 (PST)
Qumran
http://en.wikipedia.org/wiki/Qumran#Recent_archaeological_analysis

Extract -
In their book "Archaeology of the Hidden Qumran, The New Paradigm"
archaeologists Minna Lonnqvist and Kenneth Lonnqvist brought a modern
approach to the Qumran studies based on contextual archaeology with
its spatial studies and interpretation of symbolic language of the
archaeological data, arguing that the Dead Sea Scrolls had been driven
out from their archaeological context by the text scholars who had
only focused their studies on the scrolls. Ever since the publication
of the book contextualism has been part of the Qumran studies. The
Lonnqvists, who had carried out a survey in situ at Qumran, studied
unpublished archaeological finds and read scrolls, argued that the
scrolls and the settlement are associated to an Essene-type of group
which, however, finds the closest parallels in the contemporary Jewish
Therapeutic group known to have lived in Egypt.[72]

-----

Dr. Thiering extends the argument -

Thiering Description of the Therapeuts
http://groups.yahoo.com/group/qumran_origin/message/73

>From tribes to evangelists
http://groups.yahoo.com/group/qumran_origin/message/1576

"It was Herod=92s ascetic advisers who composed the Temple Scroll,
setting out the scheme of mission to outer places, deriving the
positions from the body of the Heavenly Man. Their relative
independence of Herod =96 shown also in their criticisms of his conduct
in the same scroll =96 is shown in their placement of non-Herodian
orders in the main positions. They were soon to separate from Herod,
when he turned down their plan."

"The south wall of the plan was assigned to these Therapeuts and their
associates. In the scheme of four Living Creatures, they were said to
be led by the Lion, the layman who was lowest of the four. The Lion in
Ezekiel=92s description was on the south, and Egypt lay in the south. It
was further appropriate that the southern wall, which corresponded to
row 13 in the vestry, contained at its centre that part of the anatomy
of HM that could be symbolised by the Lion.

As shown in Gen 41: 45, 50-52 , the double tribe of Ephraim and
Manasseh (Joseph) had originated in Egypt, said to be the product of
Joseph=92s marriage with the daughter of an Egyptian priest. They had
come to occupy large parts of the territory of Judea, Samaria and
Transjordan. These areas preserved Egyptian solar traditions, and
Therapeuts =96 who in fact were the main instigators of the mission =96
established meeting places there. Ephraim-Manasseh are placed on the
south wall in recognition of their Egyptian origin."

Pillars of Cloud and Fire
http://groups.yahoo.com/group/qumran_origin/message/1598

"The Therapeuts were one of the Essene related groups that formed the
Qumran community, and were probably the primary agents in the mission
programme. Their imagery, however, was only one of the sets used =96 the
Adam, Noah and Abraham stories were also drawn on.

The NT shows a strong Therapeutic influence. In 1 Cor 10:1-5, the
Christ is placed, strangely, in the Exodus story. The =91fathers=92 of the
passage lived, not centuries before, but in the generation before
Paul, that of Therapeuts who included the David as the =91Joshua=92 of
their Exodus-Holy War drama. "I want you to know, brethren, that our
fathers were all under the cloud, and all passed through the sea, and
all were baptised into Moses in the cloud and in the sea, and all ate
the same spiritual food and all drank the same spiritual drink. For
they drank from the spiritual Rock following, and the Rock was Christ.
Nevertheless, with most of them God was not pleased, for they were
overthrown in the wilderness."

"The earthquake of 31 BC destroyed part of the north-south courtyard
adjoining the vestry, the courtyard that I believe was their
substitute sanctuary. When the buildings were re-occupied shortly
before the turn of the era, non-monastics moved in, chiefly Therapeuts
who had become militant. They continued the practice of constant
prayers at the exact hours, prayers that had formerly been offered in
the sanctuary. As the archaeologists found, it was in this phase that
a set of steps was built outside the north wall of the vestry, leading
up to a platform above the northern half of the vestry. It was from
this platform, open to the sky, that the prayers were offered towards
heaven, acting also as time signals."

David Christainsen
Newton, Mass. USA




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